Introduction



It was told to me by my elders that in the days of old, there was one warrior unlike any other. When he plunged into battle, twin swords in hand, he defied all the restrictions of shape. He moved like wind, and power radiated from his every step. As he set the field ablaze, his elaborate garments would blend into a colourless swirl. Then, his form temporarily melted into nothingness.

Eyeing him from the battlements, his comrades would exclaim with joy at his invincibility. "Beheroopia!" they cried, for that is what their master had wisely named him.

Beheroopia, in times now past, meant one without set form.

Beheroopia is the spirit of India; and India takes a million forms, each a story of infinite elegance and grace. Every work of graffiti etched into crumbling walls is a window; and every folk song is a voice, calling for ears.

Since booming industrialization and standardization have overtaken modern India, however, neglect and indifference has rapidly driven that spirit of 'beheroopia' into the realm of the forgotten. It's painful to watch this exploitation our peerless past for a uniform future, as if one cannot exist with the other.

I am a historian and story teller in training, and this is only a celebration of that great pursuit of beauty. I share what the universe sees fit to have me stumble against; art, music, literature or a story worthy to re-tell.

Now, as was done by the bards in ancient times, I apologize to any who my words might offend.

(Special thanks to Indian Miniature Paintings for the Image)



Tuesday, January 19, 2016

A Portrait of Akbar



Whistling wind rattled heavy branches, there was a drizzle of leaves and a single fruit thudded onto the red earth. Footsteps in the distance grew rapidly, then a red-robed figure burst through the bushes, the smell of powder on his matchlock was still fresh. “Oye! OYE! Come here. You, come! Now!”

A squire darted up the hill, his body glistened with mud and sweat, “yeah” he panted. Half squatting, he scratched his calf with his beating stick.

“The emperor is missing.”

“Huh?” the boy looked up at his uncle

“The emperor is fucking missing!” the uncle hissed back at his boy.

“Hari have mercy!”

“Shh! Shh…” He grabbed his nephew by the shoulder.

“What are we going to do?” The boy’s voice cracked.

“Listen we-“

“If the Turks find out” His uncle shushed him again; then he whispered. “If the Turks find out, they’ll skin us.”

Suddenly there was a boom and crackle in the distance.

They darted in the direction it came, “That’s him!” they said, then darted back at each other with skin-saved grins. Together, uncle and nephew ran down the little mud hill to where the other boys were.

“Alright. Boys.” Uncle grasped for breath for a moment. “Spread out as far as you can. Choose one to link up with the other parties on either side.”

“That’s a big circle, sardar!”

He nodded and spat like a man.

“What are we hunting?”

“The emperor… and we’re not hunting him” he apologized.

The momentary power made nephew bark at his playmates, he was barking orders, ironically, at hunting attendants. One moment they were here, the next they had scurried into the dark. For some reason (probably habit) they still beat at the grass with their sticks; even though they were hunting the emperor. But they were not hunting him, so they clasped their sticks in apology. A second shot of the emperor’s matchlock rang off.

They found him in a clearing, the now setting sun gracefully showed his face. The circle closed in gradually, and gradually they saw the scene more clearly. In the centre of the light stood a dazzling Turk in saffron robes, in one hand he held the golden stirrup of a brilliant Arabian horse, in the other against the ground was a golden smoking matchlock; the Emperor’s.

But he was not the emperor.

The emperor was amidst chattering bodyguards and attendants; some of their nobles were there too. He was slumped against a rock the same colour as his tunic, his hand resting on a matchlock which it held simultaneously, pointing to the sky. His legs were not tucked under him but they were crossed in front, as if to catch his leaning torso. It was not a grotesque image, however. In fact it reminded many Hindu attendants of the meditating yogis.

“The emperor complained of thirst.” The saffron Turk boomed as the curious circle closed in. “We prepared him a seat. Then he became unresponsive. We fear he is unwell.”

“He isn’t unwell.” Nephew stepped out, “He’s entered Samadhi sir.”

“Seh-moh-dee?” The Turk grimaced.

Uncle scurried into the emperor’s shadow and studied his face. He turned to the Turk, “A high state. His mind has gone to oneness.” The Turk turned around and raised his brow; Uncle realised he was too close to his study. He stepped back towards the Turk, “Mirza, I believe you Muslims call it Wujud.”

“Oh?”

Then the emperor opened his eyes and raised his head, so sudden and alert it was as if he had been listening to the conversation, not that he had been.

“Take off your shoes, for the land upon which you stand is holy.”

The penetrating words sounded familiar, but uncle did as the emperor asked without giving it much thought.

The emperor rose and the little murmuring that was left died out completely. In the shadow of a rock the colour of his tunic he proclaimed “May all the animals in any of our hunting circles be released, in the name of God.” And with that his eyes became brilliant.

But there was the heaviness of rude shock in the air. Had the emperor become nauseated? How could one of the lineage of Genghis and Timur dishonour himself in such a way? Stretched stories of this episode would reach his enemies for certain.

With a mix of concern and curiosity the attendants ran off in all directions, beating the grass as they went. Emperor Akbar took seat once more, and a blue-robed one poured and passed him a cup of Ganga water; his favourite. “Keshav Das, Manohar” he summoned. In an instant Uncle and Manohar were in front of him. Uncle knew what the emperor would ask, and the regret of studying his face melted away into lightness.

“May this instance be painted, for it is dear to my heart and memory. Manohar will paint everything”
Uncle swallowed. Hari be merciful.

“but my face, may Keshav Das paint my face.” Hari was kind.

“May these images be submitted to Shaik Abul Fazl. May he include them in the grand chronicle of our reign.” At the mention of his name, a bejewelled Arab-looking courtier sprang up and began to scribble on some parchment he miraculously produced.

Now Manohar stepped forth, his eyes darted around the setting studiously for a moment, “Emperor, would you have this painted in the Hindu style? The palate would suit the colours here. Or perhaps the European style? I’ve been studying the Bible you gifted me.” (Uncle Keshav remembered where he had heard the emperor’s penetrating words from earlier.)

“In the Timurid style, we would prefer. This episode has softened our heart, so may you use softer colours.” Then he leaned closer to the two painters and spoke softly, “I trust your visions, Mano and Kesu. Do with it what you like. But I do want soft Timurid colours… you are dismissed.”

The painters gave of their salutation and stepped backwards. When they were at a respectable distance, they turned around and walked back to their own parties. Behind them the emperor conversed passionately with an audibly concerned Abul Fazl.

Keshav Das approached his nephew, his mind still re-tracing lines of the scene, eye contact broke his vision; “Do you remember where our horses are?”

“Yee-No. But they will be easy to find.”

Uncle rapped his nephew lightly at the back of his head with a “Tsk tsk.” and continued walking. The attendants assigned to him watched him patiently.

“Alright boys, back to the city” he shepherded, right then they broke their patient stillness and raced behind him.

Akbar's hunting attendants find him in a trance




Akbar paced up and down moonlight lit marble in his courtyard. His mind was greatly weighed down by thoughts, sometimes they made him sometimes chuckle to himself and sometimes wince with regret. Very soon now birds would start singing amidst the fruit bearing trees, and the sun would make the rose-scented fountain and its channels glow brilliantly. Another sleepless night for Akbar.

Footsteps grew in the distance.

He tore himself from his thoughts and considered calling out, but realised that it was only a single pair of feet which raced in his direction. A dazzling eunuch was at the door in an instant, bowing the usual courtesy; she held a torch to her face and Akbar saw that it was Zaida; he smiled at her.

“May the emperor be at peace. Mirza, the queen-mother has arrived.”

The thought jolted him awake, “Mother? Already? Make sure she is well rested. I will see her after holding court tomorrow.”

“Emperor she, pardon me, she wishes to see you immediately.”

He stroked his chin, “Well. Fine. May there be solitude here then.” The emperor of Hindustan, grandson of Babur, felt a deep child-like anxiety. It was the fourth watch of the night, after all.

Zaida bowed courteously again and stepped backward into the darkness, “I will arrange a perimeter of sentries.”

Hamida Banu, mother of Akbar, journeying via boat to visit her son

Akbar waited in the now agonizing silence, but it was only for a few moments. Far sooner than he expected, the shape of the queen mother was at the courtyard doorway. He, of course, knew her as Hamida Banu; his maman. Then he wondered why he was anxious in the first place.

Her soft face stepped into the light, and then she glided into the courtyard, arms outstretched, like a blue robed phantom.

“Oh my Jalal-uddin, Oh my Akbar” She planted two kisses on his cheek, in the manner of the Persians; and indeed her voice was in their manner too. “Is it true? Has he gone mad?” She paused her motherly caressing to look at his eased face; “but you don’t look mad.” she said, sounding almost a little disappointed.

Akbar broke into a smile “I see you have become a little too invested in harem gossip, maman.”

“Harem gossip? Manner-less child! Haven’t you heard? After you’re little incident in the hunting ground all the eastern provinces are up in arms!”

He remembered why he was anxious again.

“They’re saying you’re not fit to rule; that it would be better for you to renounce everything and become a dervish.” She continued.

“I do like the sound of that.”

“Jalal-uddin!” She slapped the emperor of Hindustan on his shoulder. Then she stroked the hair under his turban. He suddenly saw himself as a boy in the desert, on the run from his father’s enemies. She stroked his hair so then too.

“Do not forget the lineage you come from. You are not a Qadari, or a Chisti. You are a Gurkhan. You are a Mughal. A warrior. Not a mendicant.”

Akbar was silent.

“Send a delegation of your clerics over to them, son. Let them vouch for your honour.”

He huffed, “The clerics don’t even speak in court anymore. Not since I abolished the Hindu taxes. Now they just stare at me. In protest.”

“You need them behind you.”

Akbar gathered in his chest his voice of authority, “I need the love of my people. I am the Shah of India. Of all Indians.”  It came out sounding meek instead.

The sapphire ring on his finger glinted in his eyes; on it was the insignia of his ancestor Timur. “The Sufis say the Hindus and Muslims worship the same god maman. If he chose me to rule his people, how can I just call myself a Muslim? The Sufis say god is neither Hindu nor Muslim. How can I, as his appointed shadow, call myself one or the other then?”

He turned, letting out a frustrated sigh, and allowed the moon to distract him. She waited for a minute.

“Jalal-uddin” she then stepped towards him, “Your father was a Sunni, and I a Shia. It did not matter to me when I married him. I knew times were changing, this is natural when countries talk... You know, I only wanted a husband whose collar my hand could touch, not one with a skirt I could not reach," She chuckled at her own  favourite pet phrase, "your father and I, we understood our god to be one.”

Akbar’s eyes became brilliant, “so you understand then?”

“But we broke the laws of our faiths and disgraced the ways of our forefathers, some would say.” Her tone was cold now, “and we did it for the greater good Akbar, because your father had a duty as a king. We brought the Persians and Turks together. Had we not, your father would not have been able to reclaim his throne for you. Sometimes we must sacrifice our beliefs for stability.”

Akbar’s brilliant eyes shattered, “You really want me to send the clerics then?”

“Try and find another way, if you can.” He found both a challenge and comfort in her words, so he found a rug and took a seat on it.

“Oh Jalal-uddin…” she unravelled his turban and consoled his grey head, “It’s not easy to be king. You are as sleepless as ever. But how soundly you used to sleep, my boy.”

Thoughts overfilled his mind and spilled over as words, “maman, Khan Baba does not let me sleep.”

“Khan Baba? Bairam Khan has been dead for years, child.”

“Yes. I killed him.”

“You sent him to Mecca, Jalal-uddin...”

“I sent him to his death. My heart was light when I did.”




Akbar became a desert child again, only this time he was being seated on a hastily made earthen throne. Bairam Khan, a white faced Persian was declaring that Jalal-udin Mohammad Akbar was the legitimate ruler of India. Akbar; the holy warrior. Akbar; slayer of the infidel. Akbar was destined to defeat the Hindu Hemu, wicked usurper of Delhi and Agra. God was surely on their side, for an arrow would find Hemu’s eye, and it bring him tumbling down before the desert child and his white guardian.

“Kill him” Bairam Khan had said.

But the child only touched his prisoners chin with his sword and said, “There, Khan Baba.”

“Emperor! This is not the way of Genghis.” Still, the child threw his sword onto the ground. Bairam Khan knelt before him, but then picked up the sword and with a clean sweep lopped Hemu’s head off to roll. Then, as if to remind Akbar of his ancestors, Bairam Khan ordered all the prisoners be dealt with in the same manner, and for pyramids of their skulls to be erect outside the gates of Delhi and Agra. “May it be so. In the name of the emperor, in the name of God!” he had said, but Akbar could not remember being asked.

And he would say nothing.

A boy Akbar hawking with a nobleman, probably Bairam Khan

Bairam Khan had been with Akbar even when they wandered endlessly from his father’s enemies. There were few who were there then, and Akbar prized them above all.

And one of them was his Anga, his milk mother. Her name was Maham Anga, and on many nights she too kept him from sleep.

The people of the steppe honoured their milk mothers, revered them even. So it was for Akbar, who was of the brood of Genghis and Timur. Maham Anga had fed Akbar from her right teat, and her own Adham from her left. When mother and father were exiled in Persia, then baby Akbar was a hostage of his treacherous uncle. In those days, Maham Anga would nurse them with a dagger in her hand, knowing Akbar’s life could be ended in a whim. She sang steppe songs through the night, arising deeply from her throat. It kept her two sons sleeping, and it kept her awake.

Akbar and Adham knew each other from then. Their feet climbed and grasped each other as she fed them. Some years later, their tangled feet would kick up red earth as they wrestled. Akbar would be on the verge of victory, then Adham would strike him. Akbar would lash out at him with another blow, but they would end up laughing and throwing dirt at one another. They would suffer Maham’s slaps and sermons together too.

Some nights she would hold them still with stories of their steppe forefathers. “When Genghis Khan was still named Temujin, he waged war with his blood brother Jamukha. When he conquered him, he spared him an ignoble death. The Mongols did not spill noble blood. So Jamukha’s back was broken instead.”

As the boys grew older, the distance between their hearts grew too. Akbar feared hearing Adham beat his attendant with a horse whip. He did not like the way Adham would interrupt the dancing. He dreaded the way Adham would handle the dancing girls. While Akbar found peace in the taming of mad elephants, Adham lay recluse with opium and double distilled arak.  Akbar would dress as a Hindu, stealing out of the palace he would strike up talk with bored shopkeepers. But Adham turned to numbness with stern faced Afghan mercenaries. Like with Bairam Khan, Akbar stayed silent through it all. Maham Anga would change that.

“But Khan Baba was my father’s most loyal general” Akbar would say to her, his voice cracking.

“Your father is dead! Bairam Khan tells you he is regent. But he acts like a king Jalal-uddin! That should be you, my son!” She peered into his eyes, “Are you not a man? Doesn’t every man get his inheritance?”

And Akbar began to feel like a man. He was eighteen years old now, and already he was influencing the mustache fashion of court. Every man in Delhi, even Adham, dressed like him, they were all sporting his trademark Rajput whiskers. Only Bairam Khan still kept his beard. But Akbar was ready to play king.

When court was held, Akbar spoke before Bairam Khan could speak for him. Then he thanked Bairam for his years of service to his father and himself, and prescribed for him to be with god at Mecca. When Bairam Khan laughed, Akbar boomed “May you travel to Mecca to be with God.”

Maham Anga’s hand was on Akbar’s shoulder. Bairam stopped laughing.

The court remembered silently that when the late Emperor Humayun captured his traitor brother, Bairam had advised sending him to Mecca, he died on his way there. But Bairam knew he would not die, and he knew he would not bow before this boy. His boots thundered defiantly as he stormed out, as did his voice.

“Emperor Humayun’s honour is tarnished. Some witch has poisoned the Emperor’s ears against me. I will return from Mecca. I will make things right.”

Many months later, Akbar received a message from his Khan Baba. It was a couplet which read;

“He who blows at a lamp lit by God
Sets fire to his own beard”

Bairam Khan was dead, stabbed in the desert by an Afghan who owed him vengeance.




Akbar was finally free to rule with Maham Anga’s blessing. Her hand was on his shoulder when he proclaimed before the court, “May Adham Khan replace Bairam Khan as commander-in-chief.” His heart ceased being light.

Maham Anga sent Adham Khan south, to conquer Malwa. Many days past, and Akbar’s spies returned. They had seen savagery.

“Emperor, Adham was stumbling on opium and arak, he began celebrating victory in the streets. He humiliated the Hindus and forced many of them to convert. The Islamic leaders had protested; saying “The Quran says there is no compulsion in religion.” So Adham Khan had replied with slaughter. None were saved from his rage, my lord. Now the bards only sing the of the tragedy of King Baz-Bahadur and lady Roopmati…”

Akbar left before they could finish.

“Patience Akbar, Patience!” Maham Anga had advised him, but he knew now how to break his silence. That very night he alighted his horse and blazed down south. A while later, close to Saranghpur, he saw glittering in the distance. Then a trooper glistening in silk burst into his vision.

“Majesty! Adham Khan’s camp lies ahead.”

Adham rode out to see his milk brother, in jubilant welcome he was making his horse dance. Akbar did not hear his words, but saw his hand outstretched towards a camp overburdened with glittering loot. There was a proud smile on his face, but Akbar did not smile back. ”May Adham rub his nose in the dirt before me” Akbar boomed.

“But Jalal-uddin…”

Akbar was beyond listening.

Adham, still hoping his brother would break into sudden wild laughter, did as he was told. His nose was in the dirt now, but Akbar had yet to uncover his humour. Only after many moments he spoke, “May the wealth be confiscated from the dishonoured soldiers.” Then he turned in the direction he came. Akbar had seen hatred in Adham’s glance, and it thrilled the both of them.

A humiliated Adham Khan prostrates before Akbar

“Patience she tells me,” Akbar thought again and again on his long ride home, “Patience.” He had lost all of that. He hated it, and he hated all of what his spies told him,

“Emperor, Maham Anga was seen in private conference with wazir Munim Khan”

“Emperor, Adham Khan struck the physician you sent for him.”

“Emperor, Maham Anga was in conference with wazir Munim Khan again last night.”

Every day Adham grew bolder and more reckless, and every night Maham Anga spoke in silent corners. Which other family could Akbar turn to now?

Then, he saw the smiling face of Aziz ride up on his right, “Jalal-uddin, this entire journey your eyebrows have been knitted. What are you thinking?”

Akbar smiled back, “I am thinking of your family, Aziz.”

“My family?”

“Yes. Yours. Your grandfather saved my father’s life in battle. How can such a thing be repaid?”

“It was repaid by allowing my family to serve his majesty,” Aziz beamed, “my grandfather was a peasant, the emperor made his son a general. There is no debt between us.”

Akbar’s heart was light again, “And what a glorious service. What a brilliant general, your father Ataga Khan! How many fields he has won, how ferocious is his loyalty! My enemies shiver at the name of Ataga Khan. Aziz, there is a debt between us still.”

“But Jalal-uddin, it was his duty to-“

“And your mother? Jiji Anga? Who nursed me when Maham Anga could not? She made a man of me Aziz! With no vying eyes, no promise of reward, she did. Truly, I have become Emperor by drinking her milk.” Then Akbar reached over his horse to pat Aziz on the shoulder, “and she has birthed a fine and loyal milk-brother for me.”

“Your majesty-"

“Verily, there can be no better milk-mother in all the world.”

Aziz understood the depth of Akbar’s thoughts, patting dust away from his face he dared not to say another word.

“I am thinking of your family because it is my family.” And with that Akbar rode hard ahead.




“I, Emperor Akbar, declare before this court that Shams-uddin Muhammad Ataga Khan, husband of my milk mother Jiji Anga, be appointed as my wazir. May he replace wazir Munim Khan, who I release from his years of loyal service. May Ataga Khan be bestowed with the title ‘Grand Khan’.”

“Hail wazir Ataga Khan!” The court resounded. Then there was an uneasy silence, like the kind that follows breaking glass.

Akbar slid into the door behind his platform-throne, and was suddenly eased to be in his private quarters. Gliding over his marble courtyard, he pushed aside an attendant in his way.

“But… Emperor, Maham Anga wishes audience with you urgently.”

“Tell my Anga I am tired from my journey from Malwa. I will visit the baths, rest, and then be with her.”

His eyes grew heavy, and his heart sprang lightly…

He awoke to tumult. There was a great outrage to be heard in the audience hall nearby. Akbar stumbled out of his apartment to see Adham Khan run up the stairs of the courtyard, his naked sword glinting. Akbar squinted,

“Adham. What have you done.”

“Jalal-uddin, you ingrate! After all my mother has done for you!”

“Adham.”

“You insult her! Shame on Timur’s blood you are, humiliate me for following his way…”

Akbar saw blood on Adham’s sword, “Adham! What have you done.”

“I killed Ataga, the dog.” He hissed spitefully.

With one pace Akbar picked up the scent of arak and opium. With another pace he struck Adham powerfully in the temple, sending him crashing to the floor. In an instant heavy men with swords leaped out, and with a thud threw a ring around Akbar. The underneath of their clothes glinted. “May Adham Khan be taken atop the walls, and thrown down from them.” The men did so. It did not kill him, so Akbar quaked, “May Adham Khan be thrown down the walls again.”

Akbar oversees Adham Khan's execution

Then Akbar truly dreaded Maham Anga for the first time in his life, because now she did not have the power to scold or beat him. He was the emperor of India, and he still dreaded her; this fear was pure.

He avoided her eyes first, then forced himself to meet them. When she saw, the alarm in her eyes escalated. “What is it Jalal-uddin? Akbar. Tell me.” He could not speak. “Akbar.”

“Ang-Anga. I have killed Adham. He killed Ataga Khan. And he invaded my apartments dishonourably” Akbar broke his forced stare, and felt sick.

Maham Anga only looked at him for a few moments. “You have done well.” She said, and her eyes went to the wall. Akbar briskly walked out, terror in his pace.

She died forty days later. The sleep a murderous Adham interrupted was the last Akbar enjoyed.




Maman, will you read to me?” Akbar returned to being an emperor in a courtyard, his mother’s consoling hand on his head. “Read to you?” Hamida Banu was perplexed.

“It will help me sleep.”

“But we are two watches from dawn.”

“It’s just as well.”

Some nights, Akbar longed to become a child again. He would wrestle with his cousins, hunt in the desert, loaf with the townsmen, and stare, fascinated, at meditating Jaina monks. He would turn away all those who were sent to tutor him, preferring to ride down hills or shoot arrows across rivers. There was one tutor who he kept always, however: one whom Bairam Khan did not send. That tutor’s name was Mir Abdul Latif, and he taught Akbar poetry.

Mir Abdul Latif, or Mir, had brilliant eyes, with lines that reached out from their corners when he smiled. A boy Akbar would sit in his lap and play with his silver beard while he sang the poetry of the Chisti Sufis; through the years, Akbar stopped playing with Mir’s beard and gradually started stroking his own, thinking pensively as Mir sang to him:

“There is colour today mother, there is colour. At my beloveds house there is colour.
Country after country I’ve been seeking. My heart is smitten by your colour, Nizammuddin Auliya.
Where ever I turn he is with me. There is colour today mother.”

Akbar clasped his hands and swayed with joy. The common tongue was so musical to him, he could not help but sing along:

“I have found my guide; Nizammuddin Auliya. There is colour today mother.
Khusrau says then came my wedding night, and I stayed awake with my beloved
My body and my beloved’s heart became one colour”

Akbar fell in love with the poems and stories, but he could not read. Letters would dance before his eyes and twist his tongue; this troubled him greatly. So it was that Mir read to him every night instead: Arabian Nights, Hamzanama, Sufi Poetry, or the Quran. Some nights he read the Baburnama, the story of Akbar’s grandfather. When Akbar requested, Mir found him a Brahmin priest to recite the Ramayana and Mahabharat as well. In the day Akbar made his body strong, and in the night his mind. But his mind felt lost now. If a voice from the past read to him again, he might dream of Mir’s song till dawn;

“O clay lamps, do listen to what I say.
Today there is colour in my master’s house, so rise through the night*”

In the courtyard, Hamida Banu had the Baburnama brought to her. It was recently translated from Chugtai Turkic to Persian. She opened the first page and began; “In the month of Ramadan of the year 899 and in the twelfth year of my age, I became ruler in the country of Fergana”

…and Akbar slept.

Akbar as a child
*Amir Khusrau's Rung (translation ours)




2 comments :

  1. This is beautifully written! William Dalrymple should learn from your style. Such vivid immediacy. The ancient Greeks called it the Historic Present tense.

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    1. Mr. Paetzold! How wonderful to hear from you. Thank you for your kind words, and also for "bringing your honour to my blog" as the Mughals might have said had they been online :P

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